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Tuesday, January 20, 2009

Yeti: Myth or Reality


Myth or reality!!! Yeti is a mystery which lies hidden in the depth of time, amortizing modern technology in its legacy of stories and lore’s. Moreover, with the propagandas surrounding its presence of a furred humanoid image, the yeti still excites people in luring them to the far ends of the Himalayan region of Nepal and Tibet. The existence of this nature’s illusion has been controversial as well as mysterious where it has established itself as a popular icon. The controversies over existence of Yeti are warming the industry with various vague encounters and evidences brought back from the sites of remote alpine villages.

Recently, on October 20, 2008, a team of seven Japanese adventurers photographed footprints of Yeti. Yoshiteru Takahashi, the team leader of the expedition and the Yeti Project Japan, said, “ The footprints were about 20 centimeters (eight inches) long and looked like human’s foot print. We are convinced; it was real, as we saw it walking on two legs like a human and was about 150 centimeters tall.” Takahashi claims to have observed Yeti on a 2003 expedition and is determined to capture the creature on film.

Following the trend, in early November 2007, Joshua Gates an American television presenter and his team reported finding a series of footprints in the Everest region of Nepal claming it to be of Yeti. The footprints measured 33 cm (13 in) in length with five toes that measured a total of 25 cm (9.8 in) across. Dr. Jeffrey Meldrum, of Idaho State University examined the footprints who asserted it to be morphologically accurate to be fake or man made. Meldrum also stated that they were very similar to a pair of Bigfoot foot prints that were found in another area.

In the year 1986 renowned mountaineer Reinhold Messner claimed to have a face-to-face encounter with a Yeti and in his book “My Quest for the Yeti” have actually claimed to kill one. According to Messner, the Yeti is actually an endangered Himalayan Brown Bear that can walk upright.

Similarly, in 1984, famous mountaineer David P. Sheppard of Hoboken, New Jersey, claimed to have been followed by a large furry man over the course of several days while he was near the southern Col of Everest. His Sherpas, however, say they saw no such thing. Sheppard claims to have taken a photograph of the creature, but a later study of it proved inconclusive.

Don Whillans a British mountaineer also claimed to have witnessed a creature while scaling Annapurna in 1970. He had seen a dark shaped creature moving near his camp and the next day, he observed a few human-like footprints in the snow. On the same evening, he had also viewed a bipedal, ape-like creature from his binoculars at a distance.

In 1953, Sir Edmund Hillary and Tenzing Norgay reported seeing large footprints while scaling Mount Everest where Tenzing has mentioned about the encounter of yeti in his first autobiography.

In 1925, N. A. Tombazi, a photographer and member of the Royal Geographical Society, encountered yeti near Zemu Glacier. Tombazi later wrote that he observed the creature from about 180 to 270 M while descended the mountain and saw the creature’s foot prints. He described it as similar in shape to those of a man, but only six to seven inches long by four inches wide.

Analyzing the series, the 1889 foot print discovery is one of the oldest link in the trail of yeti encounter. L. A. Waddell reported his guide's describing a large ape like creature moving in the dark where its existence remains hidden and controversial.

Ang Tshering Sherpa, President of UAAA said, “Yeti is a mysterious creature which has kept its existence hidden for years. To be precise the word Yeti comes from the word meti which means human eating creature. Though, it is believed to be a mystery but in reality for people who live in the region, they have reasons to believe of its existence. When we were young, we use to hear a lot of lore’s and stories of yeti. It’s true that there is an unknown creature hidden in the laps of the Himalayan where it’s completely mysterious and may be that is the reason why its so popular around the world.”

“It can be capitalized in a proper way to benefit the industry and country where it has not been channelized. At first we need to conduct a thorough research about its existence. It’s both cultural as well as scientifically important where it can have a huge financial and scientific benefit for the country,” added he.

He further suggested, “If we could use yeti as the brand for the Nepal Tourism Year 2011 then it would have immense result as yeti is world known and capitalizing its popularity can benefit the country and campaign.”

Contemplating the image, the ethnic Tibetans fear and worship bear as a supernatural being where its lore’s and myth acclimatized the local in developing yeti as a cultural Icon. Whether you call it Bigfoot or yeti or Abominable Snowman, the yeti endures an image of enigma which isolates itself in the hidden valleys with in legacy of its mystery.

Jyoti Adhikari, President of Trekking Agencies Association of Nepal (TAAN) said, “Yeti is a mystery which lies hidden in the depth of remote areas where its existence survives in just lore’s and stories. Every year numerous propagandas are created with yeti but it’s very controversial to predict its existence as still today we lack proper evidence. On contrary, if it’s true then it should be left alone. Furthermore, it should not be bothered as it’s a creature of its kind where leaving it in isolation seems wise. Besides, Nepal is known in the world for Mountain Everest not yeti. There are only handful number of people who come in quest of yeti so intruding such a mythical creature can bring difficult situation which needs to be understood.”

Yeti has evolved itself as a new marketing and promotion tool which has been drawing scientists, researchers, adventure enthusiasts etc to Nepal.

Yadav Khanal, General Secretary of Nepal Association of Tour Operators (NATO) said, “Yeti is a mystery which lies hidden in the laps of Himalaya where its existence is unknown and mysterious. The government certainly needs to put an effort to know more about its existence where a definite research needs to be done at a professional level.
Today’s marketing is about good promotion and if we could use Yeti as an effective means then we can certainly attract more tourists.”

By Shreedeep Rayamajhi

Tourists being charged up to USD 20 for trolleys at TIA

With the news of high fraud cases happening at the Tribhuvan International Airport (TIA), a new issue has emerged enforcing a forceful payment of up to USD 20 by the porters for the use of trolleys for tourists at international section of TIA. Lighting the issue, people are bound to pay the money for the use of trolley where the so-called trolleys are made available by TIA management for free but the porters are misusing the trolleys forcing and illegally collecting money for the use of trolleys. The issue has popped in when many tourism associations such as NATTA, TAAN and HAN has been raising questions of the conditions of trolleys at TIA, saying that most of them are out or order and needed immediate replacements. These associations are also soon to donate some trolleys to TIA as a part of their social corporate responsibility. On contrary, Tek Chandra Pokheral, Chairman of Shangrila Tours and Travel said, “Recently, the Japanese ambassador was charged US $ 20 for using the trolley. The question here is not about paying the money; the question here is about legality and the carelessness of the management. It’s the worst case scenario as a lot of our customers have complained about the problem. It might seem as a small problem but in our scenario where individual marketing stands potent, it is going to impact our tourism very negatively. Moreover, looking at the present situation, it seems the security personnel and staff members are also involved with the group because this cannot happen unknowingly in a prioritized place of such importance. Though we have been raising our voice but till date it hasn’t been heard.” “To curb the problem, TIA management should restrict such people and monitor its area providing better service to the arrivals,” added he. Ram Kaji Koney, President of Nepal Association of Travel Agents Nepal Association of Tour and Travel (NATTA) said, “TIA is an essential part of our tourism as it the place where tourists get the first impression of our country. If people are illegally charging money for the use of free trolleys at TIA, it is very unfortunate for every one of us and a shameful act that one can ever imagine to happen at TIA. NATTA strongly condemns such act of indecency. It is totally wrong and the TIA authority should take strict action against such extorters.” He further added, “We have already allotted the budget for the 20 trolleys which in near future would be handed over to TIA but we expect them to be used properly.” Likewise, looking at the availability of police and management staff, the current happenings at the international section seems more complex and complicated issue where tourism experts and entrepreneurs are blaming the carelessness of the TIA Management. T. R. Manandhar, General Manager at TIA, Civil Aviation Office said, “We are the coordinating body where we have our priorities and we follow accordingly. We have always focused on rendering high services and facilities to the arrivals but at time the irregularities impedes us where we are doing necessary exercise to correct it.” “Looking at the shortage of trolley, we have already called for tenders in the Rising Nepal for additional 500 trolleys. Though the different associations have committed to donate trolleys, we have not received them yet. We need to improve the image of TIA where all the stakeholders should coordinate including security forces in order to overcome all our difficulties,” added he.

By Shreedeep Rayamajhi

Publication: Nepal Traveller Publication
Magzine: Nepal Travel Trade Reporter
Date of issue: November 15-30, 2008
Vol-XI
Issue no: 3
Page no: 1

Jatayu Restaurant


Jatayu Restaurant (JR), the name might give you an eccentric feeling of curiosity and oddness but reality is, it’s not a conventional restaurant that address the apatite, perhaps its bizarre of its kind. To be specific, it is a conservational site, established with the theme to conserve the decreasing population of two rare species of vultures’ namely White-rumped Gyps bengalensis and Slender-billed Gyps tenuirostris. Practically settling down from its name and visualizing its periphery is yet another amazement. The restaurant not only evades the bad image of the natural scavengers but provides an overwhelming platform to learn and to observe the behavioral aspect of this king of birds. Nevertheless, synchronizing the graphic and bloody scene might be an interest for researchers but for lighthearted people, it’s just a scene of a horror which explicates an open fest of bloody and fleshy carcass where hundreds of birds line up for their meal. The restaurant also houses a hide for the visitors to watch the fest where interested bird enthusiasts can learn more about the bird species. The restaurant is famous among travelers, tourists and bird enthusiasts as a wonder land where as for the locals, it’s a new concept of conservation adapting the ecological demand. In the year 2006, when the number of Vulture population plumed down, a situation of ecological turmoil ruled in. Suddenly attention was diverted towards the reasons behind the turmoil where researchers came to know about implication of the Non-Steroidal Anti-Inflammatory Drug (NSAID) Diclofenac on the bird species. Highlighting the need of time, Bird Conservation Nepal (BCN) played a crucial role in raising awareness about the issue. As the number of vulture population decreased, the dead carcasses were left aside to decay, spreading diseases and threatening the environment. The cause behind was the bird feasted on the contaminated dead animal carcass treated with Diclofenac, which was toxic to the bird species. In addition, the consumption of the medicine from the death carcass resulted in the death of the bird which slacked the vulture population. On the result of that the BCN established a community-run sanctuary named Jatayu (Vulture) Restaurant at Pithauli, Nawalparasi District which catered the extinct species with the fresh carcass uncontaminated with Diclofenac. They first setup a community shed where cows and buffalos outgrown their productive age are sheltered and after their death. They would be skinned out and fed at the JR to the birds. Additionally, adapting the trend the community shelter pays NRs 200 per animal to the donors which were previously exported to India. The community shed currently is running under the financial support of United Nation Development Programme’s Global Environment Facility and Royal Society for Protection of Birds (RSPB). The entire management of this restaurant is managed under the local community with technical support from BCN. Likewise, a study of Nepal’s 75 districts by BCN finds that the use of Diclofenac has dropped by 90 percent since 2006, thanks to work of BCN and its partners like Nepalese government (Department of Drug Administrative and Department of National Parks and Wildlife Conservation) the numbers are growing creating and alerting people about their ecological importance and conservation of these nature scavengers. Currently at its 2nd year the habitat has certainly double the birds’ number giving them a new hope for future where JR has established itself as a unique and model sanctuary managed under public partnership.



By Shreedeep Rayamajhi

YARSAGUMBA, the Himalayan Viagra : A WONDER OF NATURE

Born in the stativity of coldness and hard climate, the Yarshagumba is a wonder of nature which not only amortizes science but also proves to be a boon for the needy. With its Latin name Cordyceps Sinensis(CS), it is believed to be effcetive cure for sexual impotency and considered as a Himalayan Herbal Viagra. Literally, meaning summer plant and winter insect in Tibetan language, the Yarshagumba is only found at an altitude above 4000 Meters in the highlands of Nepal, Tibet and Bhutan where it drives people to its existence in far remote corners prioritizing its image with the new passion of gold rush. Like such, it is prized as an aphrodisiac (sex stimulant) and tonic. In Chinese medicine, it is used in treatments of ailments from fatigue to cancer. Especially in countries like China, Thailand, Korea and Japan, the demand of Yarshagumba is swelling up giving the existence of this species to quantify the findings of science and technology. Getting back to the technical aspect, Yarshagumba is a type of fungus which grows on Thitarodes caterpillar larva that feeds underground on the roots of trees and shrubs. Once infected, the body cavity of the larva fills with fungal mycelia and grows out killing the host. With in days, a finger-like mushroom grows out from the larva above the ground during the spring and summer. This fungus- caterpillar organism is called Yarshagumba which is then collected during the time. Normally, it is found as 2500 plants per hectare with in the balanced PH soil level of 7-7.5. The Yarshagumba is mainly found in plants of Rhododendron, Anemone sp, Anaphalis sp, Carese sp, etc. where the germination time starts from April , June/July and is collected from May ,June/July. Moreover on average it is found in 0.3 to 0.5gm per plant. Looking back to its export data, the trade of Yarshagumba has increased so much that it has been regarded as an expensive exportable herb. Likewise, rumors has it that it is exported through different channels to various European countries where it is used as an essential ingredient for sex enhancement drug like Viagra. Every year during May and June season, thousands of villagers from remote areas and across boarder from India come to this region for collecting Yarshagumba risking their lives. It is estimated that one collector can earn up to Nrs. 2,500 approximately to $35 a day just by collecting Yarshagumba. Moreover, Almost 50% of the annual supply of Yarshagumba comes from Dolpa alone. Dolpa is a remote district in western Nepal with high steep valleys and dry climate. During the rush not only adults but school goers also take unofficial holidays in search of Yarshagumba. Looking back to its legal status, collection of Yarshagumba was illegal until 2001. Following its popularity and lobbying, the Government lifted the ban but imposed a royalty rate of Rs. 20,000 (US$ 280) per kilogram (2.2lbs). One Kilo of Yarshagumba that costs around Nrs. 315 (US$ 5/6) in 1992 increased to Nrs. 105,000 (US$ 1,435) by the year 2002 and the price had shooted up, as the international interest increases on the Yarshagumba. However, the enforcement of the royalty fee proved ineffective as the trade went up shooting the bars. The market price of the fungus currently stands at US$3,000 per kg for the lowest quality to over US$15,000 for the biggest and highest quality larva synchronizing the demand to its existence.

BY Shreedeep Rayamajhi

A Canyoning experience

Canyoning, the new adventure sport is famous among foreigners for its vertex image of drop off and maneuvering techniques of climbing. Perhaps, looking at pragmatic ground, it endows the sport from the exhilaration to the thrill, outreaching the human boundary of courage and strength. Moreover, defining it technically, Canyoning is an adventure activity that consists of walking or trekking up the head of canyon and abseiling down the canyon with the help of a rope. The fascinating aspect of this sport highlights passing along the torrent stream by stepping across the canyon’s blocks sliding or diving into the pool or swimming using equipments such as harness, jumper, carbineer, figure 8 etc. There are basically two aspect of the sport, one is experiencing it and the other is just the spectators’ watch. Like such, devoured with the excitement to see the canyoneers jumping off the 45 meters Hadi Khola currently known as the Jumbo Canyon was a spectacular view. The experience was so overwhelming that seeing such a deed one could be tainted with the adrenal rush. I was invited to report on the workshop and demonstration of Canyoning organized by the Nepal Canyoning Association (NCA) on February 2, 2008. The canyon is located around 100 KM from the Kathmandu situated in the extreme rouged terrain at the Bhote Koshi Valley. After the demonstration and pick up note, my enthusiasm grew its toll, till the time the organizers announced a trial Canyoning experience to the guests in a small feasible canyon. Soon catching the words, it naturally grasped me and I immediately raised my hand to get the taste of the wild sport. Like such, waiting in the queue to face the angst, I had a chance to change my words with one of the French Canyoneers about the sport and when asked about the thrill. He replied me in bold words, “The sport Canyoning is all about freedom that creates enthusiasm to feel the nature as well as to see the scenic views from the top angle but it also challenge you through its drops and slippery rough edges. Once you do this sport there is nothing like such.” Though, I had doubts about my senses of excitement but to some extent, his word literally motivated me to seek a new horizon. I picked up my fear and embraced it to enroll myself in the safety harness, which was strapped below my abdomen. Briefing me, one of the guides told me that the safety harnesses for the first time users makes it feel uneasy but there is nothing to worry, as the rope would certainly hold up. Highlighting more, he stated the rope and other accessory like dry suit, shoe and helmet used in the sport are made from a high density material which can stand violent situation. After the last check up, I was hooked in a safety harness line. Before jumping down, I remembered it was the sense of excitement that forwarded me but at the same time on the back of my mind thinking about the inevitable, I was hesitant. However, putting an end to my fear and dodging it, I jumped in the air. The feeling or the excitement to feel the thin air was awesome and as guided. I reclined on the wall of the canyon forcing my back in the empty air to support my legs on an up right position standing on the wall and the experience was simply enthralling. While descending down, I controlled my speed by the help of the figure eight equipment which hovered my speed where loosing the rope from one side controlled my pace. At that moment, one could really feel the adrenal rush mounting up where on contrary the cold breeze hitting on the face made me feel tempted to drive my enthusiasm to newer heights. It was going perfect when suddenly; I faced a break on the wall which pulled me to the safety rope. Then, I circled in the empty air hanging no where. For a second I got stilled in the air which increased my anxiety. Subsequently, I realized and let the figure eight go and the rope literally slide me down with comfort. Thus, by my experience of the demo and trail, I can beat that Canyoning is a wild product of tourism which is not only safe and sound, if proper measure are taken in but at the same time its fun and exciting. It is the combination of trekking, rafting and mountaineering that gives a chilling feeling of exhilaration, which would not only gives you the taste of an adrenal rush but at the same hand gives you a different angle to see the landscape from the top angel.


By Shreedeep Rayamajhi

Monday, January 19, 2009

Recalling Bhotekoshi River

The word Rafting and Kayaking gives out a very enthralling and adrenaline feeling defining exuberance and exhilaration to the level. Every year thousands of adventure tourists visit our country in search of wilderness in a profound way. Though, being very popular and highly appreciated sports for Nepal’s rivers, the sports of rafting and kayaking are still struggling to establish its scope and prospect in Nepal. Like such, being a reporter and prioritizing such a profession of journalism, I had never thought of experiencing it to the level of my wildest dream. The job preference of reporting that I was addressed marked it to be my life’s most memorable moment framed in endless seconds of my memory. I was invited by Nepal Association of Rafting Agents (NARA) to cover the 6th White Water Challenge held from Novembers 17-19, 2007, at the Bhote Koshi River. The event was exclusive as it invited international level kayakers and rafting teams to compete against the local counter parts. Bhote Koshi is a beautiful mountain river originated from Bhote which in native language is known as “River from Tibet”. The river is divided into three sections upon its complex drops and rapids namely upper, middle and lowers. The journey started from sorahhakhutte from where we took a bus ride to the venue of Sukute. The bus was packed with foreigners with a limited number of native people who were spared to stand. Although, the roads were malfunctioning but the journey seemed extravagant through villages and cliffs. Additionally, if your luck favors you with an appropriate climate, you can see the fabulous mountain range of Pabil, Langtang and Gauri Shanker. The journey was about 5 hrs, after which we reached the Sukute resort. The resort totally frightened me as I had never camped outside in wilderness on a beach. The resort was fully accommodated with modern facilities, from a restaurant to a play house and other necessaries of daily amenities. At first, I hesitated but the essence of nature magnetized me to its sandy and stony bank to camp outside. Possibly, being in a creative field, the Bhote Koshi caught my eyes with its first glance. Its deep green watery color magnetized me with a timeless essence of mystical and magical wonderland. It was just timeless captivating people’s attention by its bliss of everlasting flow and synchronizing to voice out music to the ears. Simplifying my thinking, the waves made me think the river as a lady with its waves forming twist and curve on the rapid who welcomed everyone with its abstract language. For people who were devoured with its magic speechlessly watched it pass by thinking it as an audacious and vibrant color of nature. On the first day of the challenge, the organizers took us to a further place where civilization was far bordered on cliffs and hills. The race started with the enthusiasm among the player to inspire and attract the judges for scoring more points. After seeking the kayaker’s twists and turns, it literally made me feel the rush of the sport. Moreover the spectators watch was more discrete to feel the adrenalin rush mounting upon the river bed standing more than 2 stores high and witnessing the watch staking a fall. The Boulder gardens, small waterfalls, steep chutes and vertical bends were just some of the obstacles to be overcome. The first and second day was a bit eccentric and absurd but the night party literally grasped the rhythm with its pace of dancing numbers. On the last day, we were granted permission of wearing the rafting cap and life jacket. Audaciously thinking bitter of the incident of people falling and breaking their nose and teeth, just roomed in blocking the vision creating a confusion of ideology and reality. At a point the exhilaration kicked in and we all set off to face the nature’s wilderness impression of engulfing pitch. We had a group of more than 20 people from media who were then divide into three groups and were allocated in the three rafts. The only thing we were advice was to listen to the main rafter’s command. We were then explained of time, situation and reaction in case of a fall in the plumping water pool. After the briefing of safety measures and commands, we set out to concur our fears. At first, the raft just stilled with no point of movement, then the main rafter shouted and we started paddling. Within second, we were facing the nature’s sharpest edge where the human brain rushes to give an additional feeling of exhilaration and adrenaline. The sense of spectra then clicked me when I wobbled with a hard hitting wave which splashed me with its cold blow of freshness. Moreover, passing by the big rapids and facing waves arouse the sense of emancipation where fear and excitement melted to the sound of the main rafter’s command. After a long series of small rapid, we came across the grade III rapid, which is considered to be one of the skillful creations of nature’s magnificence. We assorted to face the challenge with a strong determination roaring out but in reality when we came across the rapid, we all grouped and pulled it to form a ball escaping the huge ball of icy cold water which attacked us. From there, then came a long technical rapid which settled down for about twenty feet forming a soup following a long series of rapid and drops which lead us to a nifty little rapid. The remaining river was a nonstop series of small drops of short pools. Shivering and complaining, your body makes you feel why did you even though about this? But the excitement of achievement focuses toward highlighting your drive to do more and to seek more. Nevertheless, the river flows through a beautiful narrow canyons with lush green vegetation and waterfalls coming in from the steep stone walls giving no word to describe the beauty and for an instance it made me think the reality of foreigners coming to Nepal and spending thousands of dollars. At the end of the session there came a point where the water flows within the safe zone where the rafter asked us for a dip and immediately I raised my hand, as the excitement to feel the Bhote Koshi was overwhelming. The experience was simply chilling, as when I dived in, it was okay but when they pulled me in the raft. I could feel the nature running through my spine and over my body amortizing me with a new energy After completing the track, we settling in the bank of the Sukute resort where we dragged the raft which further exhausted us. Practically talking real about rafting, it is a sport of exhilaration which required immense courage and energy. The only thing that I would advise you is please listen to the main rafter and leave the rest to your energy to paddle along the rhythm following the flow of water and you would then feel the reality. No matter what the thrills are? To seek beyond once fear is something which amortizes the reality showcasing a new sense of nirvana. Rafting in Bhote Koshi was an experience of life time and perhaps a different angle to enjoy the beauty of nature at its widest form.

By Shreedeep Rayamajhi

The Nepalese Traditional Medicine Practitioners



With the aroma and packs of spices and herbs hanging on the ceiling, the traditional medicine practitioners could be found in the old cities petite streets, manifesting their centuries old techniques of traditional medicine. Every morning, one can see people flocking in their shops for medicines holding their quest in finding a remedy for their unknown problem. Within second the practitioners checks the eyes, tongue and other vital status and then forward his statement in related with the treatment. Looking at it from the technical side, the practitioner’s first studies the feasibility of the patient’s body enclosing the symptoms creating a scenario of diagnosis stage, as in Ayurved, disease is regarded as a symptom of imbalance where disease is treated for symptom not for the disease. Then after evaluating the status, the practitioner forwards medicines of mixed herbs with aromatic spices. These doses of spices are supposed to be taken at specific time with maintaining strict diets. Although, for a normal person it’s hard to stand the smell or taste but one cannot quantify the reality of these medicines being free from side effects and on the same hand the relatively low prices have certainly increased its popularity among local’s specially old aged people. The basic ingredients of these medicines are composed of fine herbs and spices that the Ayurvedic researchers gather from the forest and other markets in India, Bangladesh, and Myanmar where the exotic and indigenous herbs are evolving as a good import and export business. In our country, from the ancient time civilization has been adjusted in the cast and creed system where each of the cast has been endowed with specific work for e.g. Chhetri are entrusted as warrior clan, Bahuns are entrusted with religious activities, Baidhayas are entrusted with the medical line etc. The practice of this systematic civilization has not only helped the people to develop specific skills and techniques but on the other hand has given an edge to relate the people to their work class or group. Perfecting their skills to sharpen their knowledge, the generations of practicing and passing have resulted in better opportunity of growth and development in the transcending process. Moreover, practically ruling the formulas of centaury old recipes of herbs and spices, these practitioners learn their skills by working and learning method where generations of cumulative study and detailed research have honed the disease diagnosis process. According to the ancient text and script, Ayurved is considered as "Knowledge of life" where the Mind Body and Soul have been differentiated in the proper form linking it with the nature and stressing nature as the supreme healer. Basically in Ayurved, body is divided into there important forces within the body. The first one is known as Pitta (the force of the sun) which is hot and rules the digestive processes and metabolism. Similarly, the second one is Kapha (likened to the moon, the creator of tides and rhythms) which has a cooling effect and governs the body's organs, fluids and lubricants; and the third one is the Vata (wind) which relates to movement and the nervous system. The adequate balanced of the three is considered to be healthy where as dis-balance in any of the component is considered to bring metabolic changes which triggers in as a symptom of a disease. Though, modernization has exploited the medical industry in gaining a fast reputation but still in the close competition of the faster growing allopathic medicine, the Ayurvedic industry have acclimatizing people consoling the world with the theme of being natural and living naturally. Still today, the Traditional Ayurvedic practitioners survive with the stand of curing diseases like Jaundice, Gastric, Diabetes Mellitus, various types of arthritis and bronchial asthma, aches and other disease where patients are tired to the level of testing allopathic medicine and find traditional herbs and spices more irrefutable. Furthermore, it is believed among the locals that allopathic medicines are quick in action but in long run, the medicine fails to tackle the problem while on the other hand the Ayurvedic medicines take times but cures the disease from root level and it is due to such believe that the traditional medicine practitioner survive with a quest. Growing to the aspect of giving the Ayurved as a status, the Nepal government has escalated to stand the Ayurved Campus for Ayurvedic education in Nepal as in the form of Naradevi Ayurveda Hospital located in Naradevi, which has been catering the needs of the people. It is said that nature holds the power of healing and acclimatizing the nature’s power, the traditional medicine practitioners have prolonged their glorious tradition of serving people in the name of practicing this art of nature to the ultimate level of finding a new existence and survival. By Shreedeep Rayamajhi

Rani Pokhari or The Queen Pond

Rani Pokhari, the Queen pond is yet another example of Nepali architectural wonder that stages the craftsmanship and endurance of the Nepali Newari style and essence. Like other architectural design, the Rani Pokhari is crafted in a distinct Chaitya style which spreads upon 62 ropanies in the explicit space. It is one of the most enigmatic and mystical spectacle that captivates pedestrian’s attention with its abstract abundance, synchronizing it as the magical wonderland of endless stories and myths. Located in the northern end of Tudikhel, the pond is rectangle in shape and runs its banks roughly through north south and east west. Marking the pond, a Shiva Temple (Balgopaleshwar Mahadev) resides in the center that is connected to the west bank by a straight causeway. The architectural jewel dates back to the 17th centaury Malla reign highlighting the supremacy of the Newari architectural design and craftsmanship of the time. History has it that Rani Pokhari was built by King Pratap Malla to console the bereaved Queen Anantapriya on the death of her youngest son, Prince Chakrawatendra Malla. From then it has adopted as a symbol of historical and religious value. Currently, the pond is fenced by iron bar creating an extra sense of enthusiasm. Moreover, the 336 years old pond is restricted to enter for any purpose that engages its enigma where time is endless waiting for its toll. The temple is opened just once in a year for the general public on the fifth day of Tihar festival i.e. Bhai Tika (Brother’s Day) where ladies without any brother or men without any sister pay a special worship in the temple on that particular day. Similarly it is in this place that they put on Bhai Tika to their newly made brothers or sisters. Apart from its historical background, its location and charm has been magnetizing native people as well as foreigners through its vivid and audacious ambience. Furthermore, orchestrating the Hindu belief, temples of Ganesh, Bhairab, Narayan and Saraswati are inhabited for protection in the four corners of the pond outside the periphery. Inside the abode, you can see the King and his two sons mounted on a big white elephant, portraying the status of the Kings at that time. The abode also homes number of scripted stones in its vicinity and it is believed that King Pratap Malla had setup four giant scripted stones in the four corners of the pond. Though, researchers have exacerbated places in search of the scripted stones, it is believed that the northwest stone was located about 36.6 metres away of the pond. It is embedded in a wall and half of it is buried below the ground level. The other northeast stone lies in the Bir Durbar at the corner of a small shrine and is situated about 228.6 metres northeast of the pond. On investigation of ground, a third stone was found buried in the compound of Bir Hospital in the southwest corner where as the southeast stone has not been excavated till today. Ironically, Rani Pokhari is the most beautiful and gracious pond located in the hustle and bustle of the metropolitan buzz depicting the pictorial clique as a mystery for pedestrians passing by. Still long after its establishment, it stands as a symbol of beauty personifying time in its elegance where people are seduced to its abode for a glance.

By Shreedeep Rayamajhi

The 8th Wonder of the world




The 20th century orchestrated Man’s step in moon as the biggest headline creating a swarm of curiosity over the world; similarly, today in the 21st century a new discovery has amazed people to believe in the existence of the supernatural power and its understanding. Shocking yet admirable, the new discovery of a man and women face on Mt. Everest and Lhotse has created an amazement to see the world’s top most point with a new angle of admiration and anticipation. The abstract creativity of nature synchronizing in shape is a well example of nature’s abundance where Nepal holds the pride of honoring such manifestation of mysticism. Some people say it’s the eight wonder and some say it’s divine but to reality its one of the extreme creation of nature gifted in the form of abstract art which signifies the human relation with nature. Though, people from different caste and creed have their own interpretation and meaning but reality is the image on the Mt. Everest symbolizes the enigma of human existence and survival where the spirituality and divinity comes to the level of seeing in shape of amazement. The new discovery was made by Mike Wickham who believed his discovery not to be coincidental but with a purpose. He interprets the image as of an eye opened man in deep solitude and veneration facing upwards to the sky who when reversed transforms and shows the feminine form. Mike is a US citizen who resides from Maryland. In 2007, he had visited Mt. Everest and had taken some photos. On returning to states, he studies these photos and made a startling discovery of the impression of male’s and women’s image on Mt. Everest and Lhotse. According to mike, “Since man’s conscious first registered the presence of a supreme being, the race was on to find its source. The christen quest for the Holy Grail is a fine example. From ancient time believers in the absolute have wandered where the connection between man and god might exist. To amazement, the answer was hidden with us but we neglected it. These figures are widely historical and make the Everest area the world’s greatest natural sacred wonder. The mythical Holy Grail has been found. This is the proof of the spiritual bridge many on earth have waited ages to see. These figures are balanced motion of love and devotion.” Adding more “This is the natural existence of Adam and Eve. Likewise, looking at the image the face is relevant in Mt.Lhotse but protruding from his chest is an exposed heart, Mt Everest, the highest point on earth and the closest point to the heaven above. When we combine the feminine form of creation with the masculine form of will, we then create the heart of mankind that is Mt Everest. These figures are widely historical and make this Saragmatha area the world’s greatest natural sacred wonder. The mythical holly grail has been found. This is proof of the spiritual bridge many on earth have waited ages to see. These figures are the balanced motion of love and devotion.” Looking at the prospects, he said, “Nepal should cater itself as the destination of spiritual land which has such shapes of artistic work where god had created an earthly canvas on which lays the physical proof of man’s connection to his higher form. Perhaps, the heist point on earth really signifies the connection of man with god and what ever you name it; it’s the symbol of unity and peace. ” 


By Shreedeep Rayamajhi

Tsum Valley: Yet another potential trekking destination

Located in the serrated and natural environment of Northern Gorkha at an altitude from 1905m to 5093m on the Tibetan border, Tsum valley is new marvel for tourist attraction. An exploration program was organized by Trekking Agencies Association of Nepal (TAAN) and Nepal Tourism Board (NTB) on May 11, 2008 which lasted for 17 days. Tsum Valley was recently opened by the government in last October 17, 2007 where previously, it was a restricted from any tourism or recreational activities. The exploration was conducted by 12 technical team members with 15 support team members for the survey of its feasibility as a trekking destination. According to the report forwarded by the team of Sonam Lama, Coordinator, Tsum Welfare Committee and Namgyal Sherpa Coordinator of the exploration and Executive member of Trekking Agents Association of Nepal (TAAN) stated, “The report addressed the issues on basic facilities and tourist attractions along the trail to uplift livelihoods of the inhabitants by developing and promoting sustainable tourism. The main objective of this project was to disclose the secrets of the hidden valley and make it feasible for all.” The specific objectives of the study limited with in following points: To study possibility of developing Tsum Valley as a new and peculiar destination. To study the tourism infrastructure available (camping, lodges, stores, bridges, helipads etc) for trekking groups To revise the cultural and natural heritages of the valley from the tourist standpoint. To study latent impact by the upcoming trekkers group on the socio-economic factor and the merits for the Tsumbas To ascertain the best possible area and daily chained itinerary with well detailed information that acquires optimum scenic and cultural experiences The report also forwarded recommendations like
1. Opening and Developing Tsum Valley Circuit Trek Route from Mu Gumba. This new circuit trek route can be developed by providing the basic facilities of water and improvement of trail. As the trail goes from high altitude, it can provide a spectacular panorama of surrounding peaks like Ganesh Himal, Poshyo peak, Langju peak and glacial lakes like Chho syong, Chho Lungyo and Yamdro,.

2. Opening and Development of Trans-Himalaya Circuit which would be linked from Kathmandu-Syabru Bensi-Kyirong-Takar Taso-Ngula Dhajen Pass-Tsum Valley-Arughat-Kathmandu.

3. Trail Improvement, The trail from Arughat to Tsum Valley is newly constructed. So a proper maintenance is the need.

4. Conservation and Renovation of Cultural heritage, since Tsum Valley is rich in its cultural heritage which needs to be conserved. As mani walls, chortens and gateway chortens and Gumbas play important role to attract tourists so timely renovation is a must. The exploration team observes the mani walls at Kalung, Gateway Chorten of Chhule are in deteriorated condition which should be addressed timely.

5. Tourism Awareness Program, This valley is recently opened for tourists, so most of the locals are unaware about the tourists and their relationship with the place. Hence, different programs should be initiated to aware the locals to understand about the tourism industry. Basically, these programs should be given to the school childrens.

6. Trainings for Tourism Promotion, In order to give the maximum benefit to the local community, it needs skilled manpower. Hence, different types of trainings should be carried out including Lodge management training, Cook-waiter training.


Likewise, talking about the prospect and tourism, Puspa Thapaliya President of the Gorkha Tourism said, “Tsum Valley is a high alpine virgin region which is famous for its unexplored rawness and wilderness. The way government declared its opening without any home work is really questionable.” “Despite its restriction, during the conflict time, tourists use to illegally camp in the valley, which has not only degraded the ecology but has questioned its future. As in the region, we have fewer numbers of trees and without proper mechanism they increase the high risk of deforestation and garbage problem. First thing that needs to be worked on is we should develop an effective mechanism involving all the stake holders where the pros and cons should be addressed, which seems to be sidelined,” said he. Regarding the royalty issue he added, “Currently we have a royalty of $90 in the peak season and $70 for the off season for Manaslu Region where as the government have declared royalty of $35 in the peak season and $25 in the off season for the Chum Valley which is totally absurd as Chum Valley is a new and virgin destination and when offered for less royalty. It would certainly attract large number of tourists and without proper mechanism in long run would surely invite problems.” “One more thing which needs to be thought of is just on the other side of the valley in China, we have all the facilities of infrastructure of road, communication etc but on our side we do not have any facility which needs to be understood and worked on,” stressed he. However, the business entrepreneurs are happy from the opening of Tsum valley but relatively a group of environmental activities are concerned with the lack of effective management from the government side. Perhaps the opening of the valley certainly highlights better prospect but on contrary it also discourages the illegal trekking and camping activities that were operated prior the opening. Jyoti Adhakari, President of Trekking Agencies Association of Nepal,” The government move to open Tsum Valley is very commendable. As Tsum valley holds lot of scope for productive tourism, it can prolong tourists stay for longer days due to it’s environ. It has huge scope for medium range adventure sites where it can easily attract trekkers and adventure enthusiasts. Firstly, we need to create local awareness about eco-tourism where all the stake holders should participate in creating an effecting mechanism for the overall development. We are also planning to donate $1 from the money raised to local bodies for awareness purpose as if people are aware about pros and cons then they can think for their betterment.” “We should promote local people and product for sustainability and this should be focused as the main mantra for tourism practice,” added he.


By Shreedeep Rayamajhi

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